Şu da emredildi: Yüzünü dine bir Hanif olarak çevir. Sakın müşriklerden olma.
Yunus Suresi 105
Ben bir Hanif olarak yüzümü gökleri ve yeri yaratana döndürdüm. Müşriklerden değilim ben.
Enam Suresi 79
İbrahim ne bir Yahudi idi, ne de bir Hıristiyan. O sadece hanif bir müslümandı. O müşriklerden değildi.
Ali İmran Suresi 67
Şu da kuşkusuz ki, İbrahim başlıbaşına bir ümmetti; bir Hanif olarak Allah'ın önünde eğiliyordu. Müşriklerden değildi.
Nahl Suresi 123
De ki Allah doğrusunu söylemiştir / vaadinde sadıktır.Haydi artık Hanif olarak İbrahim'in Milleti'ne uyun! Müşriklerden değildi o.
Ali İmran Suresi 95
Allah'a ortak koşmadan, Hanifler olarak... Allah'a ortak koşan kişi, gökten düşmüş de kendisini kuşlar kapışıyor veya rüzgar onu uzak bir yere fırlatıp atıyor gibidir.
THINGS NOT DISCLOSED IN THE QURAN ARE OUTSIDE THE SPHERE OF RELIGION
89 – We have cited for the people in this Quran all kinds of examples, but most people insist upon disbelieving. 17 The Children of Israel, 89
65 - See how we explain the signs by various symbols that they may understand. 6 The Cattle, 65
52 – We have given them a Book that is fully detailed with knowledge, guidance and mercy for people who believe. 7 Purgatory, 52
1 - This is a Book with verses basic on fundamental of
established meaning. Further explained in detail, from One Who is wise
and well acquainted. 11 Hud, 1
We observe from the above quotations that the Quran’s statements
are clear, explicit and detailed. Statements like ‘The Quran refers to
other books; the details should be learned from other sources’
contradict the contents of the Quran. A declaration like ‘We don’t
understand the Quran’ conflicts with the message of the Quran. Those
who follow closely the injunctions and recommendations of the Quran
shall understand it. A close examination of the verses will reveal that
all necessary details are contained in it. For instance, a person in
dire need, who cannot find food, may eat the flesh of a dead animal, or
drink its blood, pork or the flesh of beasts slaughtered in the name of
deities other than God. The things that a person should do when he is
obliged to have his hair trimmed for reasons of health on his way to
pilgrimage are prescribed in the Quran. The Quran also contains the
nocturnal prayer prescribed only for the Prophet. The Quran also states
that Abu Lahab would refuse to be converted, and the Romans who had
lost a battle would, in the near future, gain a victory; events
observable during the lifetime of the Prophet. These and many other
such examples are evidences of the Quran’s references to details. The
number of people in dire need obliged to eat food normally prohibited
in the Quran, should certainly not be so considerable. A person who
must trim his hair for health reasons on his way to pilgrimage must
surely be an exception. Such rare instances are contained in the Quran,
as we may observe. Marrying one’s mother or maternal aunt, as everybody
knows, is an abomination, yet even such a detail is contained in the
Quran. The Quran that mentions even the Sabbath prohibitions for the
Jews would have certainly stated other bans had there been any. The
Quran that prescribed measures for the man obliged to trim his hair on
his way to pilgrimage would have certainly described the way a woman
should veil herself had there been any such prescription. Had there
been a ban on the consumption of mussels and shrimp, it would have been
so stated. Considering that the night prayer was foreseen for the
Prophet only, all other prayers ordained would have certainly been
mentioned, had there been any to be performed.
How can one claim that the Book God sent does not include
everything as far as religion is concerned. And yet, the number of
those who think otherwise is considerable. Can one conceive God’s
advising referring to any source other than His own Word? Can one
imagine that what God has sent has holes that need to be filled up? Had
there been such a need, God would have increased the number of volumes
of His Book as it would have been declared not self-sufficient. Can one
imagine that God has revealed only a part of Islam and left the second
part to be discovered by interpreters? God’s vocabulary is surely rich
enough for that. In brief, He has no need for commentaries and
interpretations of sects.
27 - If all the trees on earth were pens and the ocean, with
seven oceans behind it to add to its supply, yet would not the words of
God be exhausted. He is Mighty, Wise. 31 Loqmaan, 27
THERE IS NO NEED FOR COMMENTARIES, HADITHS, BOOKS ON ISLAMIC ‘CATECHISM,’ ETC.
32
– Those who disbelieved said: “Why did the Quran not come to him all at
once?” It was sent thus We may keep your heart resolute. So We
enunciated it by steps and distinctly.
33 – There is not an example they advance to which We do not give you the truth and the best commentary (ahsena tafsir). 25 The Distinguisher, 32-33
The infidels have often been warned in the Quran; therefore, their
protests are directed to the Quran. All interpretations and
commentaries are included in the Quran. The only place where the Arabic
word tafsir is mentioned is in the verse quoted above. God says that
the best commentary of the Quran is the Quran itself. A considerable
number of books entitled ‘Commentary (tafsir) on the Quran’ contain
hadiths that are judged to be companions to it. While the Quran is the
commentary, other commentaries are superfluous and cannot be taken as
sources. Islam may be understood without reference to commentaries.
1 – Gracious
2 – Taught the Quran 55 Gracious, 1-2
17 – Surely its collection and recitation is Our responsibility.
18 – So, as We recite it, follow its reading.
19 – Then it is We who will explain it. 75 The Resurrection, 17-19
God has assumed the task of teaching and explaining the Quran. In
other words, the Quran is self-explanatory. If in a given verse, an
explanation has remained unclear; in another verse everything becomes
clear. So the Quran has no need for hadiths, commentaries or canonical
jurisprudence. There is no mention in the Quran about the need to refer
to such books. The Quran states that it is God who will teach and
explain everything in the best manner possible. As an instance of this
we can refer our readers to Sura Prologue, 4, where it is said that God
is the Master of the Day of Religion. Readers of the Quran who want to
know what the ‘Day of Religion’ means may refer to the following verses
to understand what it means: 15 Al Hijr 35; 26 The Poets 82; 37 Who
Stand on Row 20; 38 Sad 78; 83 The Cheaters 11. Having read through
them they come to the conclusion that it means the day when we shall be
raised from the dead. As we observe from this, whatever we are after in
the name of religion exists in the Quran. The Quran is
self-explanatory.
We must place the Quran
in the center of Islam and be aware of the fact that abiding by the
Quran means living up to the standards of the Prophet, and free our
religion from falsehoods. The Prophet’s only complaint addressed to God
was:
30 – The messenger will say: “O my Lord! My people have deserted this Quran.” 25 The Distinguisher, 30
Actually, this is the behavior of many disciples of the Prophet.
The Quran is supposed to have a privileged place, it is holy; yet, it
has become a book that people do not follow. It has turned out to be
just one of the religious books. People learn their religion from books
on Islamic ‘catechism.’ The Quran is recited today not to be understood
but to be heard.
All the verses and clarifications we have tried to mention point to
one thing: that the Quran is the only source of Islam. In the coming
pages we shall refer to other supplementary evidences in proof of this.
However, the verses we have already quoted are sufficient to prove that
the Quran is the only source. We shall have the opportunity to display
the despair resulting from basing beliefs on hadiths, sects, religious
orders and traditions.
Thanks for this translation of this book ( UYDURULAN DİN KURANDAKİ DİN )
Maybe people ,who lives in foreign countries , wil read this book and they will rely on Quran and live their religion from only Quran not from hadiths, suneth or another books.
This work is very usefull and I hope it will be read by another people who live in every place of world
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