Şu da emredildi: Yüzünü dine bir Hanif olarak çevir. Sakın müşriklerden olma.
Yunus Suresi 105
Ben bir Hanif olarak yüzümü gökleri ve yeri yaratana döndürdüm. Müşriklerden değilim ben.
Enam Suresi 79
İbrahim ne bir Yahudi idi, ne de bir Hıristiyan. O sadece hanif bir müslümandı. O müşriklerden değildi.
Ali İmran Suresi 67
Şu da kuşkusuz ki, İbrahim başlıbaşına bir ümmetti; bir Hanif olarak Allah'ın önünde eğiliyordu. Müşriklerden değildi.
Nahl Suresi 123
De ki Allah doğrusunu söylemiştir / vaadinde sadıktır.Haydi artık Hanif olarak İbrahim'in Milleti'ne uyun! Müşriklerden değildi o.
Ali İmran Suresi 95
Allah'a ortak koşmadan, Hanifler olarak... Allah'a ortak koşan kişi, gökten düşmüş de kendisini kuşlar kapışıyor veya rüzgar onu uzak bir yere fırlatıp atıyor gibidir.
We shall study in this chapter the contradictions between the Quran,
the basic and unique source of Islam, and the fabricated hadiths. When
we observe the fatal consequences of the adoption of the hadiths as a
source of religion, we shall see better the importance of going back to
the Quran. We have quoted here the hadiths from the most famous book on
hadiths to illustrate those that are openly in contradiction with the
Quran; you can imagine the hadiths contained in the lesser known
compilations.
The fact that these are hadiths that plainly contradict the verses
of the Quran is enough to reject them all and our return to the Quran
for our religious concepts. There are thousands of hadiths that present
glaring contradictions with the Quran. We shall confine ourselves by
quoting only ten. As we proceed, we shall witness many such
inconsistencies.
Now, how do we know if the Quran is the Word of God? Some may come
up with the answer: “It is said so in the Quran.” However, if there
crop up persons pointing to other books ascribed to God, what shall be
our argument?
We shall be able to assert that the Quran is the Word of God after
examining and making an assessment of its contents. To discuss the
truth of God’s message has to do with the intrinsic contents of the
Quran. If we examine the hadiths with the same logic, we can see if
they deserve to be a source of God’s revelation or not. As we discuss
the degree of truth by the established religion, by referring to the
very contents of the Quran, so we must examine the argument that
hadiths must be considered a source of religion by referring to the
body of hadiths. We have examined the Quran and the hadiths from the
point of view of their respective intrinsic values, which would enable
us to assess how far they could constitute a source for Islam. The
hadiths we shall be examining now will make clear their reliability and
truthfulness as a source of Islam.
The hadiths quoted here are those acknowledged reliable by
prominent hadith scholars. We have left out those denied by them, as
they deemed them not dependable. Of the latter, the following examples
may be quoted: “When God desired to create Himself, He made the horse
run and let it perspire; and out of this perspiration He created
Himself” or “God created the angels from the hairs of His armpits and
chest” or “God’s eyes were sore, the angels came to pay Him a visit” or
“I saw God in my dream. He was a handsome young man with long hair. He
wore a green garment and had golden sandals on His feet” (see Defense
of the Hadiths Ibn Kutayba).
It is true that the prominent hadith scholars denied such
fabricated hadiths and ignored them. What we shall presently see are
the hadiths quoted by the most reliable, trustworthy and dependable
hadith books, and we shall observe that the truth and falsehoods are
inextricably mixed and any effort to tell them apart would be
fruitless. Moreover, given the fact that the Quran is self-sufficient
and complete in every respect, such an effort would be futile.
82 – Why do they not consider the Quran? If it were from other than God, they would have found in it many contradictions. 4 The Women, 82
9 – Surely, We have sent down a Reminder, And We are protecting It. 15 Al Hijr, 9
Verse 4 of the Sura The Women states that the source of Islam
embodies no contradictions. By such a statement God confirms the
truthfulness of the Quran as well as indicating how the book to
constitute the source of religion should be. The very existence of the
hadiths that contradict the Quran is proof that they cannot be
considered as a source of Islam. Verse 15 Al Hijr 9 explicitly states
that the Quran is a guarded and protected book. We shall see presently
and in the following three chapters that the hadiths are not protected
and that the whole body of them has become a hotchpotch of invented
sayings.
By witnessing the regrettable consequences of the acceptance of the
hadiths as a source of religion, we shall better see the absolute
necessity of returning to the only source of Islam, the Quran, free
from all contradictions and a guarded and protected Book.
11 - …there is nothing whatever like unto Him… 42 Consultation, 11
Hadith: God will show His calf to the Prophets to prove His identity in the world hereafter. (Sahihi Muslim, Bukhari, Hanbal)
We must draw your attention to the books we have quoted from: books
written by Muslim and Bukhari, considered the most reliable and
dependable ones. According to the mentality of transmitters of
traditions, those who would deny the truth of this tradition would be
declared infidels, while those who would believe it, would be true
Muslims. There is no need to dwell further on this when we are reminded
by the verses that declare that there is nothing whatever like unto Him
which will automatically negate it.
4 - “…and there is none like unto him.” 112 Absoluteness, 4
Hadith: “God talked to me and shook hands with me. He placed
His hand in between my scapulas and I heard the coldness of His hand in
the middle of my chest.” Hanbal
The hadith without any metaphorical meaning gives shape to God and
ascribes fingers to Him and coldness to His hand. If the word ‘hand’
had a symbolical meaning and was not associated in the mind with the
concrete hand of man, it might be admissible. For instance when one
says: “Everybody is in God’s hands” would connote that everything
depends on Him, that He has overall control of everything. But in this
context, the hand is the concrete hand of man. In the above text, the
hand and fingers to which coldness is attributed cannot possible have a
metaphorical connotation. What’s more, the saying is crowned with the
shaking of hands of God and man. Would the transmitter of the hadith
who believes in the literal meaning of this or the person who observes
the falsehood in the invented hadith and deems the Quran
self-sufficient, be a truthful Muslim?
256 – There shall be no compulsion in religion. 2 The Cow, 256
Hadith: “Kill the renegade!” Nesei, Bukhari.
There has been no end to murders due to the work of the hadith
fabricators who tried to overrule the injunctions of the Quran. Such
hadiths were responsible for legitimizing the massacres committed by
extremist organizations. If you were among the defenders of the Sunni
sects, your raising objections to these murders would be in vain.
Evidence to justify this are embodied in the Sunni books of hadiths and
in the books of the sectarians.
195 - Never will I suffer to be lost the work of any of you, be he male or female: you are members one of another. 3 The Family of Imran, 195
Hadith: ”A good woman among women is like a white crow among one hundred crows.” Bukhari
While the Quran opens the path for men and women produces good
deeds without any discrimination between them, the hadith bars the way
to women. The woman issue is one of the subjects about which there is
no end to invented hadiths. (For a detailed account, see Chapters 21
& 22.)
8 - The wicked say. “You follow none other than a man bewitched.” 25 The Distinguisher, 8
Hadith: ”A spell was cast on the Prophet in Medina. He went around dazed.” Bukhari, Hanbal
To the objection raised by Muhammad Abduh and Mu’tezila to this
hadith, Muhammad Abu Shhebe provided the following argument: “If Abduh
denied the hadith related to the spell cast over Muhammad, many
scholars like Al Mazrii, al Hattabi, Cadi Iyaz, Ibn Taymiyya, Ibn ul
Kayyım Ibn Kathir, En Nevevi, Ibn Hajar, al Kurtubi and Alusi, have
acknowledged its truth.” Shahbe says Bukhari and Muslim also had
acknowledged it, went on to add to it the following account: “A spell
was cast upon the Prophet. He was believed to have slept with his wives
while in fact he had not. Sufyan declared that he had been under a
powerful black magic” (Abu Shabbe, Defense of the Sunna, pp. 152-153.).
According to the Quran, those who said that the prophet was
bewitched were wicked people. Yet, most of the reliable hadith scholars
had been of a different cast of mind. You may revert to syllogistic
reasoning to conclude the identity of the wicked people.
106 - O you who believe, witnessing a will when one of you is dying, shall be done by two equitable people among you. 5 The Feast, 106
Hadith: No will for heirs. Hanbal
Reference is made to the will both in Sura The Feast and in other
verses. The estate remaining after the execution of the will is
distributed as indicated in the Quran. This hadith, aiming at repealing
the lawfulness of bequeathing, is an attempt at revocation of a
provision of the Quran.
48 - God does not forgive who set up partners to God, but He forgives anything else to whom He pleases. 4 The Women, 48
Hadith: The persons who will receive the severest punishment will be painters. Bukhari-Tasawir
According to the Quran, the greatest sin is to set up partners to
God. Every sin is pardonable except this. Therefore these will be the
people who will be doomed to eternal punishment. If one is to give
credence to Bukhari�s above stated hadith, the painters will be doomed
to eternal punishment. (The hadith invented by sectarians and hadith
transmitters to show their hostility to arts will be the subject of
Chapter 18.)
This hadith contradicts the Quran. Moreover there are other
conflicting hadiths. For instance, according to another hadith, chess
players will receive the severest punishment (Capital Sins, Hafız
Zahabi).
32
– Say: “Who prohibited the nice things God has created for His servants
and the good provisions?” Say: “They are believers in the world, and
will be exclusively theirs on the day of resurrection.” That is how We
explain Our signs in detail for those who understand. 7 The Purgatory, 32
Hadith: “Gold and silk are allowed to be worn by women but forbidden for men.” Muslim
Gold and silk may be worn both by men and women indiscriminately.
There is no hint in the Quran regarding their prohibition. God allows
them to be made use of by both sexes. This hadith of Muslim who
contends that every one of the hadiths he transmits is valid conflicts
with the relevant verse of the Quran mentioned above.
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Hanif Dostlar Ana Sayfa -> İngilizce Makaleler
Konu: CONTRADICTIONS BETWEEN THE HADITHS AND ..
